Webster’s Dictionary defines meek:
1 Enduring injury with patience and without resentment – submissive – humble
2 Deficient in spirit and courage
The first definition doesn’t convey the characteristics of weakness but of Christ likeness. This definition speaks of the qualities Jesus displayed on the cross. It is a Godly perspective. The second definition imparts thoughts of weakness, timidity, and cowardice. This is a worldly perspective. Which of these will inherit the earth?
In 2 Corinthians chapter 10 the Apostle Paul responds to the to the Corinthians’ worldly interpretation of his meekness. He uses a little sarcasm in verse 1 when he states: “By the meekness and gentleness of Christ, I who am “timid” when face to face with you, but “bold” when away!” They had obviously accused him of being cowardly. He goes on to let them know that his meek/humble approach to them was not out of weakness but out of caring for them. He was trying to change their viewpoint from worldly to Godly.
I believe that the ones who endure the injuries of this world with patience and without resentment, who are submissive to Christ, and who humble themselves before their God will inherit the earth. These are not weak people. They are the ones who have been overwhelmed by the love of Christ, and from their humble thankfulness give that love to others regardless of the cost. This takes strength and courage.
Bravery is a desirable trait. Most of us find it so. The Encarta Dictionary defines bravery as: courage in the face of danger, difficulty, or pain. Throughout the annals of history there have been innumerable acts of bravery. Usually when being brave, a person puts aside self-concern and moves onward. They have the hope of a good outcome, but they are willing to face the possibility of a bad one.
Matthew records in chapter 26 of his gospel the story of Jesus’ final hours before he was arrested. Jesus knew he was facing a brutal death. There was no chance of a different outcome because what he was facing had been planned from the beginning of time. In the garden of Gethsemane he said to Peter, James, and John, “My soul is overwhelmed with sorrow to the point of death.” Then he went a little ways away to pray. He prayed three times, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
Jesus also said to his disciples, as Peter raised a sword to defend him, “Do you think that I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?” Jesus had the power to remove himself from this terrible situation at any time. Instead, he bravely faced a certain horrible death. He was compelled by obedience to his Father ‘s will and a deep love for you and me. This is surely the bravest act.
Two thoughts on the Lord’s Prayer:
Pray it every day; because, it is a daily prayer.
When you pray alone, you should personalize it. In the garden, Jesus prayed, “My Father.”
I have been reading through the book of Matthew in “The Message”. Matthew has always been a compelling book for me, but I must confess that Jesus’ teachings and parables are frequently disturbing to me. In chapter 19 verse 25 the disciples ask a question that frequently reverberates in my mind, “Then who has any chance at all?” The question was in response to what Jesus had just said to them, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”
I, like the rich young man in Jesus’ teaching, find it impossible to qualify for God’s kingdom. I can’t keep the entire list. I fall short every day. What can be done?
Jesus’ answer to the disciples question shocked me from my self-imposed state of worry. He replied, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.” As I thought through this passage, I realized that Jesus, ever aware of the sacrifice he was about to make, was drawing us to himself. His teachings and parables all point to our need for him, our need for a savior. His teachings aren’t meant to condemn us, but to show us that though we can’t do it on our own he is there for us.
Last week I wrote about restraint. Continuing to contemplate this topic I have found an interesting connection. Restraint is a companion to love. If I love my neighbor as myself it stands to reason that I will restrain myself and defer to my neighbor’s wants and needs. If I do not love then why restrain myself. I will simply pursue whatever I want without regard for others. Therefore love provides a motivation for restraint.
When love motivates us to restrain ourselves we find those virtues rising up in us like the ones Paul writes about in 1 Corinthians 13: 4-7,
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
Love produces restraint. In love I restrain myself and become a better person, more God like. I feel better about myself when I am patient and kind. I feel bad when I trample over others because I’m in a hurry. The people I push past and disregard don’t feel very well either. Wouldn’t it be great if I restrained myself because I love others as myself? Help me Lord!
God loves us. He restrains himself from judging us because he loves us. As I pointed out a couple of weeks ago God loves us all (see Another Perspective). Every human is God’s creation and he desires the best for us. The all-powerful God of the universe restrains himself because he loves.
Jesus could have called down a legion of angels to protect him from the humiliation, the brutal beating, and the horrible death of the cross? He restrained himself because he loves us. He carried through the Father’s plan for our salvation because he loves.
It is a tendency among us humans to want to throw off restraint. From the very beginning, when we had only one restraint, don’t eat from this tree, we have chosen to see restraint as a hindrance to our freedom. The story in Genesis chapter 3 shows us clearly the fault of throwing off restraint. We gained freedom but suffered the consequences.
Restraints do hinder our freedom, but they are often good for us. When driving down the freeway, we are restrained by the speed limit. Speed limits are for our safety. They are good restraints. When the patrolling officer gives us a ticket, we suffer the consequences of ignoring restraint.
When I was a vice principal in charge of discipline, I used to say to offending students, “You can choose to exercise self-control, or I will apply external control. Self-control is much easier for you and for me.” We are either restrained by internal restraint or external restraint. Self-applied restraint, self-control, is always the better choice, and in the case of receiving a speeding ticket much less expensive.
The only way we self-centered humans can manage in society is with laws and rules that restrain us. As Americans, we have a great deal of freedom. We should be thankful for our freedom and respect the laws and rules that keep us in line. I find this difficult don’t you? I always want more freedom. This gets me in trouble. There are always consequences when I step beyond the rules.
Isn’t it incredible that Jesus paid the price for my renegade behavior? He took the consequences for me. What amazing love and compassion he has shown me. I should be constantly humbled with gratitude. Yet I still want to throw off restraints.
My wife and I recently went to see the movie “The Shack”. One of the stirring elements of The Shack is that it gives us insight into how God views his world. Like many we had read through the book twice and were apprehensive about what the movie might do with William P. Young’s beloved novel. The movie was a refreshing delight. Directed by Stuart Hazeldine with the screenplay written by John Fusco, the movie omitted very little of the original story. We both felt that the movie shared the full impact of the book’s message.
Important topics that The Shack explores are why suffering and evil happen in God’s world, and the roll repentance and forgiveness play in dealing with them. The familiar question, why does God allow such atrocities, can be answered as we delve into what Young was tells us. God allows this because he loves us, all. There will be a final judgement, but God is patient giving everyone the chance to repent.
From the scriptures the Apostle Peter shares in 2 Peter 3:8-9 an acumen that correlates with this insight:
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years is like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
God’s perspective is always guided by love, his love for all mankind. He is love!
As Easter Week approaches, see the movie, kneel at the cross, and take some time to bask in his love. Writing this has stirred me to remember how deeply God loves us, how he is no stranger to suffering himself, and how much he has given for our redemption.
The idea of winners and losers comes about because we humans operate in pride and self-preservation. Pride and self-preservation put us at odds with each other. Whether it’s a friendly game or an all-out war, we oppose our fellows. The end result is a selection of winners and losers. There is only one force that moves us beyond the pride and self-preservation mode. That force produces all winners.
Now ask yourself, what would motivate me to lay down my pride and self-preservation? What would get me to the place where I didn’t care about what I had to do or about what others thought? What would cause me to give my life away? Wouldn’t you agree that the answer is love? I would throw myself in front of a bus to save my wife, or my children, or my grandchildren. I believe I would even do the same for my students. Why, because I love them.
Guess where we find the greatest demonstration of giving up your pride and laying down your life for others. Yes, Jesus on the cross is the answer. When the one through whom all things were created humbled himself and gave up his life, everybody became winners. Everyone is offered eternal life. He saved us all because he loves us.
The challenge of the cross is before us. Will we surrender our pride and lay down our lives for others? Will we choose to love? Will we help others to know the good news that they are winners?